Frantz Fanon: Decolonization, Identity, and Liberation

Frantz Fanon was a groundbreaking political theorist who passionately advocated for decolonization through violence and explored the profound psychological effects of colonialism, leaving an enduring legacy in post-colonial studies.

Frantz Fanon: Decolonization, Identity, and Liberation
Frantz Fanon (1925 – 1961)


Frantz Fanon,  an Algerian political theorist and a remarkable figure in the realms of political theory, psychiatry, philosophy, revolution, and literature, was born in the French colony of Martinique. His profound works continue to exert influence in the fields of post-colonial studies, critical theory, and Marxism. Fanon’s unique perspective on the complex interplay of identity, colonialism, and psychology has left an indelible mark on our understanding of the human experience. He was also a part of the Algerian War of Independence and had volunteered for the French Army during World War II.

Writings of Frantz Fanon

Black Skin, White Masks (1952): In this groundbreaking work, Frantz Fanon delves into the profound psychological effects of colonial subjugation on individuals identified as “black.” He discusses the fragmented self-perception of black individuals who have lost touch with their native cultural roots and find themselves emulating the values and customs of their white oppressors.

A Dying Colonialism (1959): Fanon offers a gripping account of how, during the Algerian Revolution, the people of Algeria dismantled old cultural norms and embraced ancient practices that had been ridiculed by their colonial oppressors. This radical transformation was a means to resist and ultimately overthrow their oppressors.

The Wretched of the Earth (1961): In this seminal work, Fanon conducts a brilliant analysis of the psychological state of the colonized and maps out their path to liberation. He provides an encompassing exploration of colonialism and decolonization from psychological, historical, political, and socio-cultural perspectives.

Toward the African Revolution (1964): This collection of essays touches upon a wide range of topics, from racism to decolonization, offering further insights into Fanon’s multifaceted political Major Themes of Fanon’s Political Thought.

Alienation and Freedom

Major Themes of Frantz Fanon’s Political Thought

Post-Colonialism in “Black Skin, White Masks”

Frantz Fanon’s examination of “blackness” in this work highlights the dehumanizing effects of colonialism on native populations. He argues that colonialism thoroughly dehumanizes the colonized, to the extent that the black individual can only perceive themselves as a reflection of the white colonizer. The black therefore tries to be more like the (desirable) white master by putting on a ‘white mask’. They tried to become white by speaking their language, adopting their culture and their values. Frantz Fanon argues that the nature of the relationship between the white and the black has its roots in the latent desire to become a white. 

Why do they want to become white? 

Frantz Fanon states that whites make them realize that they are inferior and whites are superior. Blacks then internalize this racism as a personal failure leading to an inferiority complex. According to Fanon, this racism is continuously reinforced in the society reminding the black people that they are black first and people second. This hegemony of the color is the reason why Blacks always try to become whites. 

The black man, according to Frantz Fanon has 2 dimensions – One with his fellow and the other with the white man. A black man behaves differently with his fellow and the white man. 

Frantz Fanon holds colonial subjugation to be solely responsible for the self division among the black men.

Colonialism: The Wretched of the Earth 

Frantz Fanon’s analysis of colonialism in “The Wretched of the Earth” underscores its impact on the psyche, culture, and politics of societies. He posits that colonialism creates a stark division between colonizers and colonized, with the former asserting their superiority over the latter. This division, according to Fanon, is intrinsic to the colonial project, resulting in the dehumanization and de-culturation of native societies. The colonial masters maintain this hierarchy through violence using police and soldiers.

Dehumanization Thesis 

Frantz Fanon contends that colonial masters rule through violence, leading to segregation between colonizers and natives. This violent environment can lead to post-traumatic disorders among the oppressed. Native societies are thus dehumanized and stripped of their cultural identities. Frantz Fanon further argues that violent revolution is necessary to establish a new, humane society.


Frantz Fanon, the visionary political thinker, delves deep into the heart of decolonization in his seminal works. He argues that because colonialism was established and perpetuated through violence, only a violent revolution can effectively bring about its end. Fanon’s perspective offers a psychological dimension to the suffering of the colonized and emphasizes the pivotal role of violence in rectifying this suffering and paving the way for decolonization. Therefore the suppressed are entitled to two things : Physical reclamation of sovereignty and Liberation from the psychological suffering of colonization. 

Frantz Fanon states that the colonized should form a number of political organizations to overthrow the colonial masters. According to Fanon, “Violence is not only justified, it is required”. He believed that violence can serve as a catalyst for change, breaking the chains of subjugation and enabling the oppressed to reclaim their dignity and self-worth.

Further Frantz Fanon argues for the formation of various political organizations by the colonized to challenge and overthrow their colonial oppressors. These organizations become essential instruments in the struggle for liberation, embodying the collective will of those yearning for freedom.

Few Facts about Frantz Fanon

Influence of Psychoanalysis: Fanon’s unique approach incorporates psychoanalysis and psychoanalytic theory to elucidate the profound feelings of subjugation experienced by black individuals in a predominantly white world. He explores the intricacies of the human psyche to shed light on the complex dynamics of colonization and its psychological impact.

Intellectual Influences: Fanon’s intellectual journey is marked by the influences of prominent thinkers such as Jean-Paul Sartre, Jacques Lacan, and his engagement with the Negritude movement. These influences contributed to the rich tapestry of ideas that characterize his writings.

The Concept of “Implantation”: Fanon coined the term “implantation” to describe the Algerian occupation by colonial powers. This term encapsulates the idea of an irrelevant society being forcefully imposed upon a colonized people through violent means.

Double Consciousness: Frantz Fanon’s work resonates with W.E.B. Du Bois’ concept of “double consciousness,” which involves individuals constantly viewing themselves through the lens of others, making it challenging to develop a coherent self-identity. Fanon observes that black individuals, in their pursuit of superiority, often attempt to adopt white culture but find themselves caught in a liminal space, neither fully white nor black.

Quotes by Frantz Fanon 

  • “The oppressed will always believe the worst about themselves.” 
  • “Imperialism leaves behind germs of rot which we must clinically detect and remove from our land but from our minds as well.” 
  • “The colonized is elevated above his jungle status in proportion to his adoption of the mother country’s cultural standards.” 
  • “To speak a language is to take on a world, a culture.” 
  • “What matters is not to know the world but to change it.” 
  • “Each generation must, out of relative obscurity, discover its mission, fulfill it, or betray it.” 
  • “Violence is a man recreating himself.”


Frantz Fanon was and will remain an important part of the Black Nationalism Movement. A noted scholar and a humanitarian, who dedicated his life to the liberation of the colonized people, will always be remembered as an amazing asset to the Black’s and to the overall struggle for freedom and individual independence. 

Frantz Fanon’s insights into decolonization, violence, and the psychological toll of colonization continue to reverberate in contemporary discussions on liberation and justice. His unwavering commitment to the cause of decolonization remains a beacon of hope for those striving to break free from the shackles of oppression and forge a path toward self-determination and equality.

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